The Discovery of Cannabis in an Ancient Jewish Shrine

The Tel Arad Shrine

The discovery of burnt cannabis residue on a limestone altar at Tel Arad, an ancient Jewish shrine in Israel, has provided groundbreaking insights into the religious practices of the Kingdom of Judah.[1] This finding, published in the journal Tel Aviv, marks the first physical evidence of cannabis use in religious rituals within the Ancient Near East.[1]

Tel Arad, located approximately 35 miles south of Jerusalem, contains the remains of a Canaanite city and Israelite fortresses dating from the 10th to 6th centuries B.C.[1] The shrine, well-preserved and dated to roughly 760-715 B.C., was discovered during excavations in the 1960s.[1] The shrine's architecture closely resembles the First Temple in Jerusalem, suggesting potential similarities in ritual practices.[1]

The Altar and Its Contents

Implications and Significance

The two stone altars, found at the entrance of the shrine's inner sanctum, were analyzed using modern chemical techniques.[1] The smaller altar contained a mixture of animal dung and cannabis, with sufficient THC (the psychoactive compound in cannabis) to induce a high.[1] The larger altar held animal fats and frankincense, the dried sap of trees in the Boswellia genus.[1] The animal fats were used to burn the frankincense at high temperatures to release its fragrance.[1]

Historical Context and Further Research

The discovery suggests that cannabis played a central role in the cultic rituals performed at the shrine.[1] The use of cannabis, combined with frankincense, implies that each substance held unique connotations within the religious practices.[1] The researchers speculate that the cannabis was likely imported, possibly from southeastern Russia or China, spreading westward along the Silk Road.[1] The findings also raise questions about the potential use of cannabis in the First Temple in Jerusalem, given the architectural similarities between the two structures.[1]

The shrine's use aligns with the reign of King Ahaz, who is described in the Bible as promoting pagan practices, including incense offerings.[3] The subsequent reign of King Hezekiah saw the removal of high places and a cleansing of the temple, potentially indicating a shift away from the practices at Tel Arad.[3] Further research is needed to fully understand the role of cannabis in ancient Judahite religious life and its connection to the broader cultural and trade networks of the time.[2]

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